We rode in silence along the city’s Northern ridge. Our hands lightly clasped, but our eyes stayed fixed on the city, our stillness a permission allowing each other the space to savor our last few moments in our own way. For two months, we had been drinking Cuenca in. Our glasses had been all but emptied. We swirled the last lingering drops and took a final swig.
Ecuadorians’ adoration of fairs and festivals is only surpassed by their devotion to Catholicism. Subscribing to the Catholic credo that there ain’t no party like a Jesús birthday party, these passions intersect in a three-month celebration around the Christmas holiday that exceeds the birthday week excesses of the most self-indulgent sorority girl. Cuenca is the heart of these festivities, upstaging the larger cities of Quito and Guayaquil to draw people from all across the Andes.
For them, we were the ones out of place, two gringos staring at a marred wall. Cuenca’s dichotomy of modern and classical, of conservative and rebellious, so unexpected to us, was an an all too mundane part of life for its citizens. Their love for the city had settled and grown comfortable, the recollection of its charms reserved for special occasions. But we were barely acquainted with this place, learning its quirks and becoming ever more intrigued by each discovery into its complicated nature.
Exhibits outlined Ecuador’s rich and varied cultural makeup, displaying the traditions and garb of the various ethnicities that comprise the country. The detailed skirts and peaked hats of the native women were explained, giving us new-found respect for the artistry and tenacity of the native traditions. It was a stark contrast to our experiences in the American Southwest, where the narrative is generally one of decimation and dissolution and traditions forever lost to the ether. Tribal masks were reminiscent of the artist Basquiat, famous for injecting African themes into his evocative graffiti-inspired style, forging a strange link between three continents with those same threads of universality waiting to be found in the museums of the world.
We doubled back to experience the museum from its entrance. A throne was exhibited near the doorway, the crest of its backrest punctuated by miniature skulls. A doll of a baby lay beneath a grate in a coffin-shaped opening in the floor. There was a guillotine, two bone chandeliers, a number of statues contorted with pained expressions. It was like if the witch who tried to eat Hansel and Gretel made folk art.
The theme of Marble Canyon was to be one of relaxation. We rose before the heat, eating well and taking some time to write. Two ravens scuttled and kabitzed in the shade, watching the slow proceedings of the campgroud. We had a light snack, then drove off to see the Navajo Crossing Bridge. Again, the lush tapestry of history spreads over the entire journey, and we learned of the area’s humble beginnings as a river fording site to Mormon waystation and crossing to its modern role of the gateway into Arizona. The original bridge remains as a footbridge, its successor mirroring both its style and route over the Colorado. Glancing down, we could clearly see the whirling eddies and clouds of silt, layered in shades of emerald, moving swiftly.